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The Ute Are Finally Telling the Story Montrose Buried

A new exhibit at the Ute Indian Museum in Montrose lets the Ute tell their own version of 1923, when 80 people were penned behind barbed wire in Blanding, Utah.
By Derek Schulze · September 10, 2026
The Ute Are Finally Telling the Story Montrose Buried

17253 Chipeta Road, Montrose. There is a museum here, and it does not sit on just any patch of ground. This is the 8.65-acre homestead that belonged to Chief Ouray and his wife Chipeta. Ouray died in 1880. Chipeta is buried right here, in a crypt on the grounds, and there is a memorial park named for him too. So when the Ute Mountain Ute Tribe decided to tell a story the state of Colorado spent a hundred years not telling, this is where a big piece of it landed. On their own land. That matters.

Photo: swcenter.fortlewis.edu
Photo: swcenter.fortlewis.edu

The exhibit opened September 4, 2026. It is called "100 Years of Silence: Ute Resilience Through Memory & Hope." And the thing it centers on is one of those chapters that got a tidy little name in the history books so nobody had to feel bad about it.

Photo: en.wikipedia.org
Photo: en.wikipedia.org

The name they gave it, and the name it actually deserves

For a century people called it the "Posey War." Sounds like a scrap. A skirmish. Two sides, some shooting, everybody goes home.

That is not what happened.

Here is what actually happened in 1923. Roughly 80 Ute women, children and men were rounded up and held for weeks inside a barbed-wire enclosure built right in the streets of Blanding, Utah. Not a battlefield. A town. Two Ute and Paiute men were killed, including the leader, William Posey, usually called Chief Posey. The newspapers of the day did their part. They turned Posey into a villain for the crime of resisting settlers who were taking everything. That is how you get a whole community penned up like livestock and a country that shrugs.

The White Mesa Ute community has a different name for it now. They call it the Aniknuche Incarceration. Read that word again. Incarceration. Because that is what a barbed-wire pen full of families is.

And the damage did not stop when the fence came down. The Ute lost access to traditional land in the Bears Ears area. Ute children were forced into boarding schools. That is the part people miss. This was not one bad week in Utah. It was a pry bar used to separate a people from their land and their kids at the same time.

"Ute Indian Museum" by Jeffrey Beall is licensed under CC BY-SA 2.0.
"Ute Indian Museum" by Jeffrey Beall is licensed under CC BY-SA 2.0.

Told by the Ute, not about them

Here is the thing that makes this exhibit different from basically every other version of this story you have ever run into.

The Ute are telling it. Themselves.

History Colorado, which administers the museum, says this is the first time the Ute community has come together through history, art and storytelling to tell their own version of the 1923 events. Seven Ute visual artists made original work for the project. Ute elders, storytellers and musicians carry the narratives through it. The whole thing is directed by the Ute Mountain Ute Tribe and centered in the Tribe's White Mesa, Utah community. So this is not curators from somewhere else deciding what the story means. This is the people it happened to.

The project director is Shaun Ketchum. He is a descendant of Posey. Sit with that for a second. The man leading this is related to the leader the papers spent a century smearing. And Ketchum has not framed it as a payback tour. He has said the point is to end a hundred years of silence "with compassion, empathy, and unity." That is a harder road than anger. If you ask me it is also the only one that actually changes anything.

Funding came from the Mellon Foundation's Monuments Project, which exists to reconsider which American stories and whose perspectives got left out of the official record. This one qualifies about as hard as a story can.

"Ute Indian Museum" by Denverjeffrey is licensed under CC BY 3.0.
"Ute Indian Museum" by Denverjeffrey is licensed under CC BY 3.0.

It has been on the road, and now it is home

The exhibition has traveled before it got to Montrose. It opened at The Leonardo in Salt Lake City on March 23, 2024. It went to the Moab Museum. It stopped at Fort Lewis College's Center of Southwest Studies down in Durango. Every one of those is a good venue.

But the Montrose stop lands differently, and I do not think that is an accident. The Ute Indian Museum has been on this spot since 1956. It got expanded in 1998 and again in 2017. It is built on Ouray and Chipeta's homestead. Chipeta lived until 1924, which means she was alive for the events this exhibit is about. She died the year after. So the story is not being told at a safe distance from the people in it. It is being told on ground they walked.

If you go

The museum is at 17253 Chipeta Road, Montrose, CO 81403. You can reach them at 970-249-3098. Montrose is a straight shot down through the Uncompahgre country, and it is worth the drive on its own, but go for this while it is here.

And a quick note from the real estate side of my brain, because I cannot help it. When we at Symbio Homes talk about the Western Slope, people ask about Montrose all the time. What is out there, what is it near, is it worth it. The honest answer starts with understanding that this land has a long memory. Chief Ouray and Chipeta were here first. The Ute were Colorado's earliest residents, full stop. You cannot really know a place until you know who was standing on it before you, and what got done to them so the map could get redrawn.

For a hundred years, one side told this story. Now the people who lived it get the last word. Go hear it.

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